THOMAS SZASZ ON MENTAL ILLNESS MYTH [QUOTE]

  

Mental illness is a myth, whose function is to disguise and thus render more palatable the bitter pill of moral conflicts in human relations. - Thomas Szasz

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Mental illness is a myth, whose function is to disguise and thus render more palatable the bitter pill of moral conflicts in human relations.

Thomas Stephen Szasz (/ˈsɑːs/ SAHSS; Hungarian: Szász Tamás István; 15 April 1920, Budapest, Hungary – 8 September 2012, Manlius, New York, U.S.) was an American academic, psychiatrist and psychoanalyst. He served for most of his career as professor of psychiatry at the State University of New York Upstate Medical University in Syracuse, New York. A distinguished lifetime fellow of the American Psychiatric Association and a life member of the American Psychoanalytic Association, he was best known as a social critic of the moral and scientific foundations of psychiatry, as what he saw as the social control aims of medicine in modern society, as well as scientism. His books The Myth of Mental Illness (1961) and The Manufacture of Madness (1970) set out some of the arguments most associated with him.

Szasz argued throughout his career that mental illness is a metaphor for human problems in living, and that mental illnesses are not real in the sense that cancers are real. Except for a few identifiable brain diseases, such as Alzheimer's disease, there are “neither biological or chemical tests nor biopsy or necropsy findings for verifying or falsifying DSM diagnoses", i.e., there are no objective methods for detecting the presence or absence of mental illness. Szasz maintained throughout his career that he was not anti-psychiatry but was rather anti-coercive psychiatry. He was a staunch opponent of civil commitment and involuntary psychiatric treatment but believed in, and practiced, psychiatry and psychotherapy between consenting adults.

His views on special treatment followed from libertarian roots, based on the principles that each person has the right to bodily and mental self-ownership and the right to be free from violence from others, although he criticized the "Free World" as well as the communist states for their use of psychiatry.