Thursday, September 4, 2014

THE HIEROMARTYR OF PRAGUE: BISHOP GORAZD (MAY 26, 1879 TO SEPTEMBER 4, 1942)



On this date, September 4, 1942, Bishop Gorazd the Cathedral priests and the lay officials were executed by firing squad at Kobylisy Shooting Range. Bishop Gorazd’s feast day is celebrated on August 22 (OC) or September 4 (NC).

We honor his as a true martyr who sacrificed himself to save his countrymen and we, the comrades of Unit 1012, will make him one of the 26 Christian Martyrs of Unit 1012. We will post information from Wikipedia before giving our comments and condolences.

 

Bishop Gorazd

New Martyr, Bishop of Prague, Metropolitan of the Czech Lands and Slovakia
Born
May 26, 1879
Hrubá Vrbka, Moravia, Austria-Hungary (today Czech Republic)
Died
September 4, 1942 (aged 63)
Prague, Protectorate of Bohemia and Moravia (today Czech Republic)
Honored in
Eastern Orthodoxy
Canonized
May 4, 1961 by the Serbian Orthodox Church (as a New Martyr)
August 24, 1987, Olomouc, by the Czech and Slovak Orthodox Church
Feast
22 August (OC) or 4 September (NC)

Bishop Gorazd of Prague, given name Matěj Pavlík (May 26, 1879 – September 4, 1942), was the hierarch of the revived Orthodox Church in Moravia, the Church of Czechoslovakia, after World War I. During World War II, having provided refuge for the assassins of SS-Obergruppenfuhrer Reinhard Heydrich, called The Hangman of Prague, in the cathedral of Saints Cyril and Methodius in Prague, Gorazd took full responsibility for protecting the patriots after the Schutzstaffel found them in the crypt of the cathedral. This act guaranteed his execution, thus his martyrdom, during the reprisals that followed. His feast day is celebrated on August 22 (OC) or September 4 (NC).

Life

Matěj Pavlík was born on May 26, 1879, in the Moravian village of Hrubá Vrbka in what would later be the Czech Republic. Born into the Roman Catholic society of the Austro-Hungarian Empire, Matthias entered the Faculty of Theology in Olomouc after finishing his earlier education. He was subsequently ordained a priest. During his studies, he was interested in the mission of Saints Cyril and Methodius and of Eastern Orthodoxy.

Establishment of Czechoslovakia in the aftermath of the First World War brought complete religious freedom. In this environment, many people left the Catholic Church. While many left the religion completely, some looked either to old Czech Protestant churches or, as Pavlík, to Eastern Orthodoxy. The Serbian Orthodox Church provided a shelter for those looking to Orthodoxy. As a leader in Moravia, the Church of Serbia agreed to consecrate Fr. Pavlík to the episcopate for his homeland. On September 24, 1921, he was consecrated bishop with the name of Gorazd.

Historically, his monastic name of Gorazd was significant as it was the name of the bishop who succeeded St. Methodius as Bishop of Moravia after he died in 885. Subsequently, Pope Stephen V drove the disciples of St. Methodius from Moravia as the Latin rite was imposed. Thus, by the choice of his monastic name of Gorazd, the continuity of the Orthodox Church in Moravia from some eleven hundred years before was recognized.

Archimandrite Gorazd was named Bishop of Moravia and Silesia on September 24, 1921, and consecrated bishop on the next day at the Cathedral of the Holy Archangel Michael in Belgrade, Yugoslavia, by Patriarch Dimitrije.

Over the next decade or so, Bp. Gorazd and his faithful followers organized parishes and built churches in Bohemia. In all they built eleven churches and two chapels. He had the essential service books translated and published in the Czech language, which was the language used in the church services. With Subcarpatho-Russia and Slovakia part of Czechoslovakia, he assisted many who had returned to their ancestral Orthodox faith.

With the conquest of Czechoslovakia by the Nazis in 1938, the church was placed under the Metropolitan in Berlin, Germany. Reinhard Heydrich was appointed as ruler of Czechoslovakia. On May 27, 1942, a group of Czech resistance fighters attacked and killed Heydrich. In making their escape, the group found refuge in the crypt of the Cathedral. When Bp. Gorazd found out a few days later, he recognized the serious burden this placed on the Czech Orthodox Church. Before he left for the consecration to the episcopate of Fr. John (Gardner) in Berlin, he asked that the resistance fighters move elsewhere as soon as possible. However, on June 18, the Nazis found out the hiding places after a betrayal by two members of the resistance group, and all the members of the group were killed.

Reprisals came quickly. The two priests and the senior lay church officials were arrested. Bp. Gorazd, wishing to help his fellow believers and the Czech Church itself, took the blame for the actions in the Cathedral on himself, even writing letters to the Nazi authorities. On June 27, 1942, he was arrested and tortured. On September 4, 1942, Bp. Gorazd, the Cathedral priests and the lay officials were executed by firing squad at Kobylisy Shooting Range. The reprisals went much further as the Nazis conducted widespread roundups of Czechs, including the whole village of Lidice, then summarily killed the men and children, while they placed the women in concentration camps. The Orthodox churches in Moravia and Bohemia were closed and the Church forbidden to operate. Metropolitan Seraphim courageously refused to issue any statement condemning Bishop Gorazd. It wasn't until the end of the war that the Orthodox Church in Czechoslovakia would function again.


Icon. Hieromartyr Gorazd Bohemian, Transcarpathia, Mukachevo, 2012
Glorification

By these actions by the Orthodox Faithful, who, led by their bishop, proved the qualities of their little church in bravery and devotion to matters of justice and showed how firmly it was connected to the Czech nation. On May 4, 1961, the Serbian Orthodox Church recognized Bp. Gorazd as a new martyr, and on August 24, 1987, he was glorified in the Cathedral of St. Gorazd in Olomouc in Moravia.


Close-up of memorial plaques with names of the victims.

Kobylisy Shooting Range (Czech: Kobyliská střelnice) is a former military shooting range located in Kobylisy, a northern suburb of Prague, Czech Republic.

The shooting range was established in 1889-1891, on a site that was at the time far outside the city, as a training facility for the Austro-Hungarian (and, later, Czechoslovak) army. During the Nazi occupation it was used for mass executions as part of retaliatory measures against the Czech people after the assassination of Reinhard Heydrich in 1942. About 550 Czech patriots of every social rank lost their lives here, most of them between May 30 and July 3, 1942, when executions took place almost every day. The bodies of the executed were subsequently incinerated in Strašnice crematorium.

A list of people shot at Kobylisy includes:
 

Memorial cross and sculpture by Miloš Zet.

The site was converted to a memorial after World War II, and its current dimensions date to the 1970s when the large paneláks (Communist-era tower blocks) of a new housing estate encroached upon it. Kobylisy Shooting Range has had the status of national cultural monument since 1978. Today it is freely accessible and is within ten minutes' walk of the Kobylisy or Ládví metro stations.


Kobylisy shooting range - verses by poet Miroslav Florian (Stand still for a while / Our blood entered this soil / But we straightened up again) and row of plaques listing all victims.


Mosaic at place of former stables
COMMENTS AND CONDOLENCES:

We will honor Bishop Gorazd as a true martyr, who sacrificed himself to save his countrymen. He was a true hero and martyr, unlike terrorists who claimed to be martyrs, when they are scums with no right to life. There was a debate on whether executing terrorists will make them become martyrs, but in our opinion, it does not at all. We rather think of murdered victims and war heroes as martyrs.

Unlike Amrozi the Smiling Assassin, we believe that Bishop Gorazd died a brave death, when facing the firing squad. We will remember him for his heroic deeds and not listen to abolitionists who claim that executing a terrorist will make them a martyr.

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