On this
date, July 2, 1976, Gregg v. Georgia reaffirmed the United States Supreme
Court's acceptance of the use of the death penalty in the United States,
upholding, in particular, the death sentence imposed on Troy Leon Gregg.
INTERNET
SOURCE: http://www.thetrumpet.com/article/406.4858.25.0/religion/bible/the-merciful-death-penalty
The
Merciful Death Penalty
From
the August 2000 Trumpet Print Edition »
How
could a loving God advocate capital punishment? By Joel Hilliker and J. Tim Thompson
The Old Testament of the Bible
speaks with perfect plainness on the issue of capital punishment: “He that
smiteth a man, so that he die, shall be surely put to death” (Exod. 21:12).
Genesis 9:6 and Leviticus 24:17 also
give full authority to those sitting in judgment to execute a murderer.
Deuteronomy 19:11-13 commands unsparing punishment for such a killer: “…deliver
him into the hand of the avenger of blood, that he may die. Thine eye shall not
pity him, but thou shalt put away the guilt of innocent blood from Israel, that
it may go well with thee.”
Strong words, those. The God of the
Old Testament clearly favored the death penalty.
About 7 out of 10 Americans favor
the death penalty, too. But that number is beginning to decline. Recent events
are casting doubts in many people’s minds.
First there was the report released
in June showing high rates of judicial error among death-sentence appeal cases.
A subsequent moratorium on executions by the Illinois governor propelled the
issue into the national spotlight, where it was taken up in force by the
overwhelmingly anti-death-penalty news media. It reared its head in the
presidential race, and was compounded by two death-row cases in Texas, the
state in which the Republican candidate, George W. Bush, is governor. In one
case, Mr. Bush, a self-proclaimed “compassionate conservative,” granted a
reprieve to a convicted murderer. The second man was executed, amid a flurry of
protests.
In the growing national debate,
death-penalty advocates are being made to look heartless and uncompassionate.
But let’s ask this fundamental question: Is the God of the Old Testament
heartless and uncompassionate?
The Bible says that God is a God of
love (i John 4:8). So why would a God of love allow the death penalty?
How could a loving God actually command putting someone to death?
As we will see, when the death
penalty is understood from God’s vantage point, it is one of the greatest acts
of love there can be toward society—and the condemned criminal.
First let’s answer this question:
Does God really favor the death penalty? In the Old Testament, yes, but what
about the New Testament?
God
of the Old Testament
Many people believe that in the
“Christian” era, the death penalty no longer should be enforced, saying that
the grace of Jesus Christ does away with the need to execute criminals. That is
an error! The one who became Jesus Christ is the author of the death penalty in
the Old Testament.
The first chapter of the book of
John tells us about the prehistory of God, at a time prior to Genesis
1:1. “In the beginning was the Word, and the Word was with God, and the Word
was God. The same was in the beginning with God. All things were made by him
[the Word]; and without him was not any thing made that was made” (John 1:1-3).
The Word made the universe, and then the one who was the Word became the
Son of God, Jesus Christ (v. 14). That is why it says in Ephesians 3:9 that God
“created all things by Jesus Christ.” Space is not sufficient in this article
to quote all the scriptures related to this subject, but please study such
verses as Colossians 1:12-13, 15-17; Hebrews 1:1-2; Hebrews 7; John 1:18; 5:37
and i John 4:12, which show that Jesus Christ was the God of the Old Testament.
This is a very important point in
our study of the death penalty. The one who became Jesus Christ was the God of
the Old Testament who demanded death for murderers! Hebrews 13:8 tells
us, “Jesus Christ [is] the same yesterday, today, and forever.” Furthermore,
that same unchanging Jesus Christ said in Matthew 26:52, “for all they that
take the sword shall perish with the sword.” Likewise, Jesus Christ inspired
the Apostle John (Rev. 1:1) to write in Revelation 13:10, “he that killeth with
the sword must be killed with the sword.”
By the authority of God the Father,
Jesus Christ is the author and originator of the death penalty. He bolsters His
words in the Old Testament with clear statements of support in the New
Testament.
Old Testament authority to execute
murderers is placed into the hands of men, as shown in the above-quoted
scriptures. In the New Testament book of Romans, God reaffirms that authority:
“Let every soul be subject unto the governing authorities. For there is no authority
except from God, and the authorities that exist [speaking of man’s governments
and courts] are appointed by God…. For he [a government or court official] is
God’s minister [“servant” or “magistrate” in some translations] to you for
good. But if you do evil, be afraid; for he does not bear the sword in vain;
for he is God’s minister, an avenger to execute wrath on him who practices
evil” (Rom. 13:1-4; New King James Version).
The God of love tells us in such
scriptures as Hebrews 12:5-6 that for our own good those who commit wrong must
be corrected. Correction is the God-given means to prevent crime and other
problems. Using strong correction forces change in criminals convicted of
lesser offenses and eliminates entirely the threat of those convicted of
violent crimes such as murder.
As the Plain Truth magazine
stated in 1961, “Punishment, when meted out in the proper manner, and at the
proper time, is one of the greatest blessings a human being—at any
age—can receive!” The reason is that if we do not receive correction, we
will proceed on a course to our own destruction (Prov. 14:12). Through
correction, God can steer us in the path toward a happy, fulfilled life.
As will be shown later in this
article, that sound wisdom even applies to the death penalty.
“Mitigating
Circumstances”
Many people reject God’s clear
commandments involving implementation of the death penalty. And though the
death penalty was reinstated by the U.S. Supreme Court in 1976, Americans have
demonstrated a fear to sternly correct evildoers, and are vacillating in
their determination to use the God-given option of executing people for
horrible wrongs. As the late fbi Director J. Edgar Hoover once stated about our
modern permissive society, we have “substituted indulgence for discipline.”
The result is that our prisons are full to overflowing and our society is
inundated in violent crime.
Too often, we indulge the weaknesses
of criminals. The liberal element in our society constantly seeks to explain
away evil deeds by reason of “mitigating circumstances” that supposedly justify
a lesser or softer sentence. Claims of parental abuse, mental instability and
racial injustice have all been used to acquit clearly guilty individuals.
Science has even rushed to the aid
of lawbreakers by trying to uncover genetic and biochemical predisposition to
violent behavior. “Evidence Found for a Possible ‘Aggression’ Gene,” blared a
1993 headline in the journal Science. Some sociobiologists claim that
“impulsivity,” a trait presumably caused by bad brain chemistry or bad genes,
is enough to give someone the inclination to lead a life of crime.
That is the whining, indulgent
nonsense that is preventing deterrence of crime today. We shouldn’t be trying
to “understand” criminals, we should be harshly punishing them with retribution
so severe that they never want to commit crime again!
And in the case of intentional
murder, for reasons we will see later, that severe punishment should be death.
So says our great God, who
understands human nature and tells us in Jeremiah 17:9 that our natures are
deceitful and desperately wicked. And in Romans 6:23 we are told that the
“wages of sin is death”—not separation from God—but death, the absence
of life.
Mankind continually makes excuses
for his wrong behavior and, in particular, has done so concerning crimes
deserving the death penalty in the last 40 years. When will we learn that there
are no mitigating circumstances, justifications or excuses for crime and
lawlessness? There are reasons why people do things, but those reasons
cannot be allowed to become excuses for which they are given leniency. History
repeatedly shows that when a society indulges its criminals with leniency, that
society will drift into anarchy and total collapse!
Discipline
Promptly
In Proverbs 19:18, God gives us the
principle that applies to disobedient children, juvenile delinquents or
hardened criminals. We are told, “Chasten thy son while there is hope,
and let not thy soul spare for his crying” (Prov. 19:18). There comes a point
for an undisciplined child when there is no (or very little) hope of
correcting bad behavior. Often, a delinquent—and finally a hardened
criminal—will result because the parents were too soft during their
child’s early years, when they had the greatest hope of curbing the child’s
self-centered and destructive ways.
As parents and as a society, we are
not to “spare for his crying” by lessening the punishment. Proverbs 13:24
admonishes us, “He who spares his rod hates his son, but he who loves him
disciplines him promptly” (nkjv). For the good of society and the
individual, swift, stern justice must be meted out when wrongs are
brought to light.
Ecclesiastes 8:11 tells us the
importance of swift punishment when it says, “Because sentence against an evil
work is not executed speedily, therefore the heart of the sons of men is fully
set in them to do evil.” How clear and wise! When wrongdoing is not immediately
punished, then all or almost all of the deterrent value to any subsequent
punishment is lost!
As for determining a person’s guilt,
there is only one biblical rule: “Whoever kills a person, the murderer shall be
put to death on the testimony of witnesses; but one witness is not sufficient
testimony against a person for the death penalty” (Num. 35:30; nkjv). Deuteronomy
17:6 agrees: “Whoever is worthy of death shall be put to death on the testimony
of two or three witnesses, but he shall not be put to death on the testimony of
one witness” (nkjv). In God’s eyes, repeated reprieves and appeals—and now,
insistence upon dna testing to verify guilt—should not be necessary for
death-row inmates.
If mankind would only receive
instruction from the word of God instead of doing what seems humanly right.
As pointed out above, without swift
punishment, any hope of dissuading others from committing similar crimes is
lost or greatly diminished. Ezra 7:26 guides us toward speedy response to crime
by stating, “And whosoever will not do the law of thy God, and the law of the
king, let judgment be executed speedily upon him, whether it be unto
death, or to banishment, or to confiscation of goods, or to imprisonment.”
The criminal mind does not respect
authority. The only thing such a person respects is equal or stronger force!
And when that strong force is used immediately to severely punish an offender,
it makes others of like mind think twice before acting likewise.
However, once again, the liberal
element in our society says there is little deterrent value in punishments such
as the death penalty. They have a point—but only because of how hesitant
our courts are to use the death penalty!
The
Deterrence Factor
No sane man or woman wants to put
another person to death. It is understandable to have a certain degree of pity
for someone who is going to die, even if he or she deserves to die.
But it is the seemingly interminable
delays of 10 to 18 years that are taking the much-needed deterrent value
out of the death penalty! The death penalty, once carried out, is as
humanly irreversible as the murder itself, and therefore great care must be
taken in implementing the death penalty. But human justice will always be
flawed to a degree, and we cannot stop the wheels of justice or remove
the deterrent value of the death penalty simply because we may make a
mistake! To do so is to make a far greater mistake!
People who commit crimes are
promised a fair trial—not a perfect trial. Yet so many of the habeas
corpus appeals (many of which amount to little more than stalling tactics)
are procedural and/or frivolous in nature, nit-picking the court over minor
imperfections in court procedure. Flawed humans will make mistakes. But
that must not stop us from following God’s plain commands! A swift death
penalty was intended by our Creator to deter or restrain additional people from
committing the sin of murder. To stop or delay the death penalty because the
courts are afraid of making a mistake is direct disobedience to God and His
laws!
Many a career criminal has already
proven he cannot “make it” in normal society; and if he murders, rapes, robs
and commits general mayhem, so what? He knows he’ll be provided food and
shelter for the rest of his life so that he never has to work again! Why should
he fear to kill? Even though he probably murdered unmercifully, the “merciful”
liberals will see to it that his life is spared so that the taxpayers can
support him for the next 20, 40 or 60 years in a prison environment where he is
“somebody”—a “man among men” so to speak!
We must not get softer on crime, we
must get tougher!
The book of Proverbs states, “When
the scorner is punished, the simple is made wise,” and “Smite a scorner, and
the simple will beware” (Prov. 21:11; 19:25). People can learn
vicariously from the experiences of others!
Even after 11 years of appeals, when
convicted murderer Charles Troy Coleman was finally executed in September of
1990, the deterrent effect of the death penalty was clearly seen and reported
in the news. On September 10, the day of Coleman’s execution, the Daily
Oklahoman quoted fellow condemned murderer Howard Marquez as saying, “I
felt the fear. I felt fear for my life.” Another death row inmate, Robert Grady
Johnson, one of two men convicted of cold-bloodedly killing four people in the
1984 Geronimo Bank massacre, said after Coleman’s death by injection, “Several
people here are saying, ‘I don’t have a chance. I’m going to be up there (in
the death chamber) too.’” Johnson further said, “People here are scared to
death.”
The deterrent effect of the death
penalty is muted because of current practices. But even basic understanding of
human nature tells us that, if administered properly, the death penalty would
have a significant deterrent effect!
The
Missing Dimension
Again, why does God command
the death penalty? Why would a loving God allow a convicted murderer to be
executed and supposedly end his chance to repent and change?
The answer to these questions is
plainly revealed in your Bible as being the resurrection of the dead.
All unconverted sinners will be raised alive from the grave while Christ is
ruling the Earth, and then they will be given a chance to learn and change.
The pagan teaching of an
ever-burning hellfire to which most professing Christians today would condemn
the executed murderer is nowhere found in your Bible!
Hebrews 6:1-2 shows that the resurrection
is one of the foundational doctrines taught by your Bible. And it is the
knowledge of the resurrection that gives us God’s mind and understanding
about the death penalty.
There are several references in the
Old Testament to the resurrection, but only the Prophet Daniel begins to hint
that there might be more than one resurrection. Daniel wrote, “And many
of them that sleep in the dust of the earth shall awake, some to everlasting
life, and some to shame and everlasting contempt” (Dan. 12:2). In the New
Testament, Jesus Christ said, “…the hour is coming, in the which all that are
in the graves shall hear his voice, and shall come forth; they that have done
good, unto the resurrection of life; and they that have done evil, unto the
resurrection of damnation [judgment]” (John 5:28-29).
In Acts 24:15, the Apostle Paul
plainly stated “that there shall be a resurrection of the dead, both of the
just and unjust.” Paul wrote at length regarding the resurrections in i
Corinthians 15.
The simple truth of your Bible is
that there will be three resurrections (Rev. 20:4-15). The first will be at
Christ’s return to Earth (i Cor. 15:22-23) when He will resurrect to eternal
spirit life those who have received God’s Holy Spirit in order to belong to
Christ (Rom. 8:9) and who have overcome and endured in God’s ways and held fast
to God’s truth (Rev. 3:11-12; 21:7).
The second resurrection will occur
1000 years after Christ’s return (Rev. 20:11-12). Those in this
resurrection will be given human physical bodies once again. For the
first time, they will receive the opportunity to understand God’s
precious truth and put it into practice in their lives (Isa. 30:20-21) so that
they, too, can be added to the spirit-composed family of God (Eph. 3:14-15).
This second resurrection is the
missing dimension and key to understanding how a God of love can be in favor of
a death penalty.
The third resurrection will also be
a resurrection to physical life, but the end result of this resurrection
will be eternal death, complete cessation of life—not spending an
eternity boiling and bubbling in an ever-burning hellfire, but death.
These individuals understood God’s truth and ways but rejected them, through
either rebellion or weakness (Heb. 10:26-27; Rev. 20:13-15; 21:8). God will
mercifully impose an eternal death penalty upon them to prevent the creation of
another ever-living, wretchedly miserable murderer like Satan the devil (John
8:44).
To understand how the death penalty
can be a blessing, one must have God’s perspective on human life. Human death
means nothing to God except a temporary sleep (i Cor. 15:51-55), because
God can resurrect humans from the grave! If we understand the resurrections,
then we can see how the death penalty is one of the greatest acts of love there
can be—even toward the condemned criminal!
Imposing and carrying out the death
penalty stops the example of lawlessness in society which can corrupt other
human beings into the same wrong ways of violence and murder. Swiftly carrying
out the death penalty also prevents the murderer from continuing in a downward
spiral of ever-deepening rebellion against God’s law. The longer such a person
is allowed to live, the more deeply entrenched will become their evil habits
and twisted and corrupted human nature, all of which must be changed
when the person is resurrected to physical life in the second resurrection!
The merciful God will even resurrect
Attila the Hun and Adolf Hitler, along with every serial killer and mass
murderer who has ever lived! Once resurrected, all those who did not receive
the truth of God in their brief human life (the vast majority) will have their first
opportunity to have an open mind and receive God’s truth!
Every human being only gets one
opportunity to respond to God’s truth! Just because a person has lived does not
mean they understood God’s truth. They will receive their one
opportunity in the second resurrection!
That is how the death penalty can be
implemented in love! It deters others in this life from committing
offenses worthy of the death penalty. And it prevents a murderer or violent
career criminal from continuing in his wrong and worsening ways and more firmly
establishing habits which must be broken when he has his opportunity to receive
God’s truth.
How beautiful is the pure truth of
the merciful God! •
 |
|
Four Horsemen of the Apocalypse, an 1887 painting by
Victor Vasnetsov. The Lamb is visible at the top.
The Four Horsemen of the Apocalypse are
described in the last book of the New Testament of the Bible, called the Book
of Revelation of Jesus Christ to Saint John the Evangelist at 6:1-8. The
chapter tells of a "'book', or 'scroll', in God's right hand that is
sealed with seven seals". The Lamb of God, or Lion of Judah (Jesus Christ),
opens the first four of the seven seals, which summons forth four beings that
ride out on white, red, black, and pale horses. Although some interpretations
differ, in most accounts, the four riders are seen as symbolizing Conquest,
War, Famine, and Death, respectively. The Christian apocalyptic vision is that
the four horsemen are to set a divine apocalypse upon the world as harbingers
of the Last Judgment.
|
No comments:
Post a Comment